Abusive Language: Growing Trend in Politics
By Deepak Parvatiyar
The use of expletives by ‘Sadhvi’ Niranjan Jyoti, the Minister
of State for Food Processing Industries in the Modi government, conveys more
than what meets the eye.
The reckless ‘sanyasin’, in an election rally in Delhi on
December 1, asked the gathering to decide whether they wanted ‘Ramzaada’
(followers of Lord Ram) or ‘Haraamzaada’ (an expletive meaning bastards).
Was it just an instance of loose tongue or a clever ploy to
polarise the voters in Delhi where elections are to be held soon? It did create
a ruckus with an agitated Opposition stalling the proceedings in Parliament,
demanding Jyoti’s immediate sacking. Yet, her use of profanity did make headlines
– something that a politician relishes, what if Prime Minister Narendra Modi
reacted by warning his party leaders against addressing the nation “out of
turn”.
The examples of loose cannons in politics are too numerous to
be enumerated. Congress President Sonia
Gandhi’s reference to Modi as “Maut Ka
Saudagar” (Merchant of Death) in an election rally in 2007, is one such
example. Other such examples are Modi describing the Congress as “gudiya (doll)
party”, and then making reference to (Aam Aadmi Party supremo) Arvind Kejriwal
as “AK-49” in his election rallies this
year.
Remember Samajwadi Party leader
Azam Khan publicly calling rival politician Amar Singh as “debauch” and a
“broker” in May 2009? Or BJP MLA Heeralal Regar stating at a public rally in
Tonk, Rajasthan, in March this year that, "Sonia and Rahul Gandhi should
be stripped off their clothes and sent back to Italy"?
Modi's campaign manager in Uttar Pradesh, Amit Shah, (now the
BJP President) had been banned from holding rallies and making speeches in
Uttar Pradesh by the Election Commission of India in April this year and it was
only when Shah vowed not to use “abusive or derogatory language” that the
Commission rescinded the ban.
Similarly the ECI had banned yoga guru Baba Ramdev from
campaigning in Lucknow over his remarks that Congress vice president Rahul
Gandhi “goes to Dalits’ house for honeymoon and picnic…” Ramdev had then
claimed that the statement was “misrepresented”.
On 26th
October 2002, the then PM, Atal Behari Vajpayee, had obliquely referred to
Vishwa Hindu Parishad leader Pravin Togadiya’s certain remarks against Sonia
then and cautioned that one should not “cross the limits of decency…”
Elections times
are war times! Examples of loose language galore but politicians very well know
that all of this imprudence blows over quickly. However the scars remain. The
Congress and the BJP had both approached the ECI seeking de-recognition of each
other over the use of intemperate language during the state elections in five
states – Rajasthan, Madhya Pradesh, Chhattisgarh, Mizoram and Delhi – in 2013. The
ECI then had put all political parties “on notice” over the use of “abusive”
language.
Use of abuses is nothing new in politics. It has been a global trend and politicians in
nations supposedly the most civilised ones, too resort to profanity with
aplomb. After all, they make headlines and politicians know that bad publicity
is good publicity.
From Indonesia to Turkey and Britain to the
USA, more and more political leaders, including heads of state, have been using
expletives to deride opposition and to aggressively make a point. Hence, there
is little surprise when the Turkish President Recep Tayyip ErdoÄŸan slams protesters,
calling them “looters,” or the Opposition Milliyetçi
Hareket Partisi (MHP) leader Devlet Bahçeli calling the ruling AK
party leaders “half-intellectuals, terror peddlers, blood barons, death monger…”
Old habits die hard and bad mouthing is one such habit.
In
an interview on June 8, 2010
on the Today show, US President Barack Obama raised many
eyebrows by using the term "whose ass to kick".
Obama’s
predecessor George W. Bush too was recorded describing a reporter a “major-league a—hole”, during the 2000
election campaign.
Late Lyndon B. Johnson, who was
the US president during the Vietnam War,
had famously dirty mouthed Canadian Prime Minister Lester Pearson for
his anti-Vietnam stance by saying, "You pissed on my rug".
As recently as on May 22, this year, the BBC had been
forced to apologise following a “f**kwit” remark by former police minister and
Conservative MP, Nick Herbert, during a
live lunchtime politics show.
It had been a usual practice to clean up vulgar
outbursts before they were reported to the public. It
was only in 20th Century and later that instances of political
profanity started getting highlighted. Advancement in mass communication
technology too contributed to this as even words uttered in private are tapped
by sensitive tools.
One
such example was the microphone capturing US Vice President Joe Biden’s words,
“This is a big f—ing deal”, that he said to President Obama at the signing ceremony for healthcare-reform legislation.
Besides,
many such vulgar remarks skipped public domain because of the confidentiality
clauses. Consider US Secretary
of State Henry Kissinger, calling the then Indian PM, Indira Gandhi an “old
witch” in a private conversation with President Richard Nixon in 1971.
Kissinger apologised once his dialogues were made public on the expiry
of the confidentiality period.
Time and again
there have been concerted efforts to discourage use of abusive tongue in public
either through legislation or through state measures. But they have made little
impact.
Consider the
following:
n In 1986, the California
state legislators had introduced a task force to promote self esteem. Again in
2010, they
launched a “Cuss Free Week” aimed at reducing profanity in public places
n The US Supreme
Court had upheld a federal prohibition on the one-time use of expletives in a
case arising partly from an expletive uttered by Cher at a Billboard Music
Awards show in 2002
n In Russia of late, from July
1, 2014, President Vladimir Putin, took
a concerted step to ban use of certain to cleanse the Russian language in order to ensure its “purity”and to create a “national and spiritual identity”
for Russia.
Apparently many these measures have not met the expectations. More important is the self-restrain practiced
by politicians themselves. But if a ‘Sadhvi’ (a female saint) resorts to
hurling invectives, it does reflect poorly on the society.
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